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        Michael Reddy, Ph.D, CPC
           Healer  Trainer  Author   610 469 7588

Thursday June 29, 2017
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Constellations and the Evolution of Worldviews--Part 1 Paradigm Shift

Table of contents

Introduction to Family Constellations and the Articles

Overview

What follows this brief introduction is the first of three articles written and published in 2011 and 2012 in an international, peer-reviewed journal called The Knowing Field, which focuses on a recently evolved healing modality called Family Constellations (unrelated to astrology).  They articles are now being revised for a second publication in the peer-reviewed International Journal of Healing and Caring (IJHC) which speaks to a wider audience and is edited and published by Dan Benor.  I am including them here on my own website as they come out in the IHJC.

These articles take off from the difficulties practitioners have understanding, explaining, and getting researchers to take seriously—effects observed in constellation work. The problem is that these effects do not fit within the worldview of scientific materialism. Isolating five of these effects, the discourse then turns to questions like the following.

  • Why is the growing body of research that lends support to effects like these ignored or dismissed so vehemently by the mainstream?
  • What sort of worldview would be needed to begin to explain such effects?
  • What other scientific discipline might also need such an alternative worldview to fully make sense of their now well-accepted findings?
  • What do alternative healers need to know to dialogue more successfully with researchers steeped in scientific materialism?
  • What do some good first steps towards explaining the five effects look like?

I originally wrote these articles within the context of the community of Constellation practitioners. For those of you not familiar with them, I will explain the original and basic form of Family Constellations in this Introduction. What they are, how they originated, and the unexpected light they shed on the nature of trauma constitutes interesting material in its own right. But the impetus for publishing these articles here to this wider audience goes deeper than that.

Many alternative healing modalities, from acupuncture to energy psychology to past life regressions, face similar problems dealing with the culture of scientific materialism. And thus the expositions here, along with the proposed approach to framing such modalities in the kind of worldview that can make more sense of them—can hopefully be of benefit in this wider context.

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